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to Our Celebration of Tradition and Community!
We are excited to have you here as we honour the rich heritage of our traditional festivals. These cherished celebrations are more than just moments of joy and unity or a reflection of our culture—they are the heartbeat of our community and vital catalysts for community development and progress. They connect us to our roots, strengthen bonds, and provide a space for collective growth. By coming together, we strengthen social bonds, foster cooperation, and inspire new ideas that contribute to economic growth and local advancement.
Through these festivals, we celebrate our shared values, foster creativity, and contribute to the development of our community for future generations. Our festivals not only preserve our identity but also ignite innovation, promote sustainability, and empower future generations to shape a thriving, cohesive and inclusive community.
We thank you for your support and commitment over the years to establish this festival as a critical event for our society. Join us as we celebrate and exhibit our traditions and culture once more in this year’s Tutudo-za 24. Miawoe zor!
Historical Antecedents of the Establishment of Avenor State.
Tradition has it that the Avenor people lived in a town by the name Avenor Ketukpe, a suburb of Ketu in the lower Niger area, the original home of all Ewe-speaking people. The Avenor like other Ewe groups moved from Avenor Ketukpe to Notsie due to incessant conflicts with their enemies (mostly like the Yorubas) The headman or leader of the Avenors at Ketukpe was Togbe Agbohlo whose son Anumah led the Avenors to Notsie.
On leaving Notsie, the Avenors under their leader Anumah, moved very closely with the Agus,with whom they found their first settlement at Avenor-Agu Volui near present Kpalime in the Republic of Togo. Their next settlement was at Anyirawase Awudome. Tribal frictions made them move to Fodzoku from where they later crossed the Volta to Kroboland, founding a settlement at Kpong. They became known as Avenor Krobos. This is still sung in songs and the Avenors still have descendants in Kroboland. Frequent clashes with the Akwamus made the Avenors to leave to continue their wandering. From Kroboland there was a general dispersion. One group defected to found a settlement by the Gas at a place now called Avenor close to the Police Training Depot in Accra. The larger group led by Togbui Anumah made settlement at Tefle Avenorkpo in Fieve land. Avenorkpo still stands.
The group that sojourned in Accra had to flee from Accra to look for the larger group at a time when Ofori, the King of Accra and his people also fled from the Akwamus to LittlePopo (about 1682). Quarrel over farmland and fishing zones with the Tefles made the Avenors to cross the Volta to found a settlement at Yorta, later called Detsowome near Dabala. At Yorta, a male child without one arm and an eye was born to one Ku of the chiefly (royal)family. The incident was an ill omen. Then there arose the saying “Detsagbawor” a typical Avenor word meaning, what strange thing has befallen us.
Detsagbawor is now Detsawame. By then the Accra group had caught up with the group led by Anumah. Trekking resumed and the Avenors found a new home at Adume near present Avenorpedo (Avenor’s deserted home). Here, Togbui Anumah went to farm to be succeeded by his son Atsu Fi-adzea. Anumah’s grave has been marked by an uncultivated grove, now still standing at Ad-ume-Avenorpedo.
The Tefles had not forgiven the Avenor for the encounters they had at Teflekpo and took to kidnapping Avenor women when the opportunity occurred. At Adume, the nearest source of water was at Lotor, a distance of four miles away. Whenever Avenor women went to fetch water the Tefles would lay ambush to them and either kill or kidnap them, so the place become known as Lo-tor-Latsi meaning “you will come but not return”. This situation forced the Avenors under their leader Atsu Fiadzea to move away to a place called Korvenu (t At Korvenu the Avenors in alliance with the Adas fought the Anlo in 1750 and 1767. In 1775, the Avenors again fought the Anlos in what is called the Korvenu War or Anyamakpa war. The scene of war is called Ametawito meaning the “pit of skull”.The Avenors had to abandon their settlement to found a new home at Agbiveme also Afeyeme (new abode).Here Atsu Fiadzea died and was succeeded by his son Adoe under whom the Avenors made their per-manent home at Avenorpeme about 1776. From the settlement at Avenorpeme,new settlements were founded by hunters and adventurers emanating from the thirteen clans of Avenor. (the grove that protects).